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From Joe James:
Lee -
Can you help me make sense of John Yoder’s interpretation of the Temptation Narrative of Jesus in the desert?
I thought I had this clear in my mind, and was explaining it in our book club. However, a wise old Baptist preacher stopped me and said, “What’s wrong with being a welfare king? Sounds like something you and me both would advocate!” I wasn’t sure how to respond myself, nor was I sure what Yoder would say! As a Yoder student, how do you respond?
Peace -
Joe James
Hi Joe,
Jesus responded, “man shall not live by bread alone, but by every word that proceeds from the mouth of God.” The problem with both capitalism and socialism is the reduction of political realities to mere economic exchange, without a true or full account of the whole of human life. To be merely a welfare king–to be simply a conduit of the doling out of bread–is to shortchange the fullness that is the Kingdom of God. There is obviously a place for “welfare,” in the sense of giving to those who have need; but the way of the church is the way in which such giving is not separated from a desire for the whole goodness of an individual human being; i.e., we give bread when needed, and without strings, but we are also present to give more (in the sense of a call to change and repentance and renewal, etc.) as it is needed and desired.
Or so it seems to me…
Peace, LC
Thanks for your reply. I knew that the answer I was looking for would be in how Jesus himself responded. I just wasn’t sure of the implications of that response in Yoder’s theology. It makes so much more sense to me to read this narrative as Satan tempting Jesus with 3 different ways of being King. And Matthew’s placement of the temptation scene (just prior to Jesus’ call to the kingdom and the Sermon on the Mount) makes all the more sense. It’s as if the announcement of the kingdom’s presence and the Sermon are the final response to Satan’s offers of “ways to be King”. The answer is “No! This is the way I will be King, and this is the Kingdom I am announcing!”
I also find this text gives me the best biblical grounds to talk about the link between “ends and means” with folks that haven’t thought that way yet. It’s like a titanic ethical dilemma, and the final response of Jesus is that “I don’t have to do business with the world on the worlds terms.”
I fell in love with this text when I first read Henri Nouwen’s “The Way of the Heart” But Yoder’s reading, I think, is even more beautiful, and illuminating!
Donald Kraybill’s book The Upside Down Kingdom does a good job of discussing this for church and/or undergraduate classes. Howard Thurman’s Jesus and the Disinherited also employs this kind of approach.
I am glad to find discussions like this one, although a little sad I found it on a Monday. I spoke on the temptations of Jesus yesterday. I must admit I have been greatly influenced by Yoder’s view on the subject. It seems to make a great deal more sense than many of the answers I have been given growing up.
It seems Jesus did not want to win loyalties by filling bellies. He did feed people, but rejected their notion to make him king (John 6). Rather, he wanted people to come into his kingdom for the right reasons – not because he was a genie in a bottle, providing for their every need – but because of the cross and what it represented. I would think loyalties based on a meal are too shallow for what Christ is calling us to.
Thanks for this. I am excited to have found it.
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